Sunday, December 29, 2019

15 Adorable Dog Quotes

Ever wonder why dogs and puppies are considered cute animals, while a snake or a bat doesnt necessarily evoke the same emotion within us? While dogs have been known to be mans best friend since the beginning of civilization, their cuteness is natures way of endearing them to humans. Evolution has wired humans in such a way that humans find their own offspring cute. The big head, big round eyes, tiny limbs, and toothless grin of a little baby look so cute to us that parents would happily nurse their babies till they grow up. In 1943,  ethologist Konrad Lorenz in his  research proposed his theory about  baby schema, the science behind cuteness in animals. The baby schema is a set of infantile features that are perceived as cute and motivates caretaking behavior in humans. By the same logic, animals that have  physical features that fit human parameters of cuteness trigger the protective instinct. In medical terms, it is the baby schema that activates the  mesocorticolimbic  pathway of our neurological system, which activates the caretaking instincts in humans. So if you find dogs cute, that is only  because nature has designed us to want to extend our caring love towards dogs and puppies. If you love dogs, here are 15 cute dog quotes. Share them with your dog and watch him wag his tail in agreement. 15 Cute Dog Quotes Mark Twain: If you pick up a starving dog and make him prosperous, he will not bite you; that is the principal difference between a dog and a man. Josh Billings: A dog is the only thing on earth that will love you more than you love yourself. Ann Landers: Dont accept your dogs admiration as conclusive evidence that you are wonderful. Jonathan Safran Foer: Why does watching a dog be a dog fill one with happiness? Kristan Higgins: When an eighty-five-pound mammal licks your tears away, then tries to sit on your lap, it’s hard to feel sad. Charles M. Schulz: Happiness is a warm puppy. Phil Pastoret: If you think dogs can’t count, try putting three dog biscuits in your pocket and then giving Fido only two of them. Gilda Radner: I think dogs are the most amazing creatures; they give unconditional love. For me, they are the role model for being alive. Edith Wharton: My little dog—a heartbeat at my feet. Abraham Lincoln: I care not for a mans religion whose dog and cat are not the better for it. Henry David Thoreau: When a dog runs at you, whistle for him. Roger Caras: Dogs are not our whole life, but they make our lives whole. Ben Williams: There is no psychiatrist in the world like a puppy licking your face. J. R. Ackerley: A dog has one aim in life... to bestow his heart. Karel Capek: If dogs could talk, perhaps we would find it as hard to get along with them as we do with people.

Saturday, December 21, 2019

Globalization The Transition Of Human Society Into The...

Since the 1990s there has been a boom in writing about globalization. According to one sociologist (Waters 1995: 1), it is the concept of the 1990s, ‘a key idea by which we understand the transition of human society into the third millennium’. Globalization can be best described as a process of interaction and integration amongst the people, companies and governments of different nations. It also refers to a world in which societies, cultures, politics and economies have, in some sense, come closer together. According to Giddens (1990: 64), the concept globalization can be defined as ‘the intensification of worldwide social relations which link distant localities in such a way that local happening are shaped by events occurring many miles away and vice versa’. The globalization process has effects on the environment, on culture, on political systems around the world, on economic development and on the human physical well being in societies around the globe. Globalization is a topic and concept that raises many questions and controversial issues. With globalization being so controversial, there are both positives and negative implications for societies across the globe, as I will discuss in depth in this essay. Firstly, globalization you can argue has had a positive effect on the developing world. Improvements in transportation and communication have encouraged large multi national corporations such as McDonalds, Microsoft, Ford and Sony to name a few, to move outside theirShow MoreRelatedNorth-South Divide1613 Words   |  7 Pagesof development surged the division of the First World [the west] and the Second World [the east] with the even less developed countries constituting the Third World. As some Second World countries joined the First World, and others joined the Third World, a new and simpler classification was needed. 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This recent issue may not only mean that the proportion of the overweight people is increasingly growing in these countriesRead MoreImpact of Globalization on Pakistan Economy8194 Words   |  33 Pagesand Regressive Globalization: Issues and Challenges for Pakistan’s Economy Muhammad Iqbal Anjum Assistant Professor International Institute of Islamic Economics, International Islamic University Islamabad, Pakistan E-mail: miqbalanjum@iiu.edu.pk Abstract In a mesmerizing scenario of the aura of glamorous globalization, Pakistan has entered the 21st century with ambivalent presentiment of hope and gloom in the context of realizing globalization-based economic development. Globalization is indeed theRead MoreDefination of Globalisation12291 Words   |  50 PagesProgram on the Geopolitical Implications of Globalization and Transnational Security Definitions of Globalization: A Comprehensive Overview and a Proposed Definition Dr. Nayef R.F. Al-Rodhan Senior Scholar in Geostrategy and Director of the Program on the Geopolitical Implications of Globalization and Transnational Security Geneva Centre for Security Policy Ambassador Gà ©rard Stoudmann Director Geneva Centre for Security Policy June 19, 2006 To comment, please email Ms. Bethany Webster at b.webster@gcspRead MoreResource Wars: the New Landscape of Global Conflict5105 Words   |  21 Pagesthe economic agendas of belligerents, an analysis of the linkages between natural resources and armed conï ¬â€šicts suggests that the criminal character of their inclusion in international primary commodity markets responds to an exclusionary form of globalization; with major implications for the promotion of peace. This paper analyses the role of natural resources in armed conï ¬â€šict, through their materiality, geography and related socio-economic processes. Section 2 examines the debate over the role

Thursday, December 12, 2019

Southern Dialect in William Faulkner Essay Example For Students

Southern Dialect in William Faulkner Essay In the writings of William Faulkner, the reader may sense that the author has created an entire world which directly reflects his own personal experience. Faulkner writes about the area in and around Mississippi, where he is from, during the post-Civil War period. It is most frequently Northern Mississippi that Faulkner uses for his literary territory, changing Oxford to Jefferson and Lafayette County to Yoknapatawpha County, because it is here that he lived most of his life and wrote of the people he knew. Faulkners stories focus on the Southeastern United States at a time period when old traditions began to clash with new ideals. This is an era in American history with which most people can quickly identify, whether they are Southern or not. The South in Faulkners works are complete with all the expected features: an agricultural society, Southern belles and gentlemen, racial tensions, and especially the common characteristics of Southern speech. Faulkner strays from the normal cus toms of Northern literature to present a realistic portrait of the South that he grew up in. In doing so, he comes up with an excellent sample of the Southern language, including linguistic qualities of both black and white speech. Faulkner establishes a unique literary voice which is recognizable due to variances from standard English in vocabulary, pronunciation, and grammatical form, while juxtaposing speech elements foreign to anyone not familiar with Southern heritage. The works of William Faulkner succeed in creating a literary dialect which is relatively consistent throughout all of his stories. A literary dialect is best defined as an authors attempt to represent in writing a speech that is restricted regionally, socially, or both (Ives 146). In Faulkners writing, this can be described by such traits as an intentional misspelling, like marster for master, or in the use of Miss along with the given first name of a female, as in Miss Corrie. These, amongst countless other examples, are distinctly Southern speech traditions. Anyone not from the South may need explanations of much of Faulkners pronunciations, words, usages, and language customs which the author himself takes for granted. Because Faulkner has employed such a vast and complex Southern dialect in his stories, the language he uses has become a microcosm of Southern language as a whole. As one critic has noted, local forms of speech maintain ones individual dignity in a homogenizing worl d (Burkett vii). In Faulkner, this local speech is a mixture of Southern American and Negro dialogue with all the folklore from Virginia to Louisiana, Florida to Texas (Brown 2). Faulkners dialect is effective both as a literary device and as a link between the American English language and American culture and history, specifically in the Southeast. The South is probably the most linguistically diversified part of the nation. Blacks and whites from Atlanta to Charleston to Nashville speak a different form of standard English in a different version of the Southern accent. Part of this linguistic diversity is reflected in the way that the Southern aristocracy can shift not only vocabulary and pronunciation, but even grammar, according to the audience ((1)McDavid 219). This technique is very much alive in Faulkners work. For example, in The Reivers, the upper-class grandfather character Boss is an educated man of high social standing in the community. Yet, when he is in the company of only his grandson Lucius, as part of a lecture, he says the safe things aint always the best things ((2)Faulkner 117). Throughout the book, Bosss speech moves from the formal to the informal, largely depending on the intimacy he feels with the person or persons to whom he is speaking. Such a case illustrates that Faulkner is well aware of the prestige norms that exist in Southern speech, and he takes advantage of this knowledge. As Feagin points out, in the Southeast, the way in which nonstandard English is employed demonstrates a symbol of intimacy and local loyalty, as well as a gauge of the level of integration into a close-knit network (Feagin 222). Faulkners characters reveal a tendency to speak in a slang-like or non-prescriptive grammar when they converse with other characters that they know well, often apparent in the form of jokes and metaphorical language. Similarly to the aristocratic speaker, the less educated Southern speaker often attempts to improve his or her speech when in a formal setting. McDavid asserts that the common way to do so is by using bigger words and longer sentences, sometimes resulting in the ridiculous ((2)McDavid 265). A good example of such in Faulkner occurs in As I Lay Dying when Anse, a rural, farming man, attempts to sound eloquent at a time of utmost solemnity. During a funeral speech, Anse states the following:The somebody you was young with and you growed old in her and she growed old in you, seeing the old coming on and it was the one somebody you could hear say it dont matter and know it was the truth outen the hard world and all a mans grief and trials((1)Faulkner 511). It is obvious that Anse intends to speak formally in this situation, thus Faulkner follows McDavids rule of Southern speech about the elongation of sentences and its irregular result. This passage is successful in two ways. First, it r eveals a realistic trait common in the Southeast, reflecting the solidarity norm based on local non-standard speech (Feagin 219). Second, it serves as a very powerful literary technique because the oration captures the high level of sincerity in the speaking character. Another highly common form of Southern dialect which is often seen in Faulkners writing is the presence of African American speech features. There are numerous examples of black speech in Faulkner that follow linguistic patterns. However, it is the purpose of this essay to view only a few of the most common. Alphonso Smith defines the most general rule of Southern Negro speech as the tendency to pronounce words like more, store, four, and floor without the /r/ sound, as in mo, sto, fo, and flo (Smith 365). Faulkner holds true to this generalization by narrating similar speech from the black characters in his books. For instance, in As I Lay Dying, the character Cash offers a statement which proves Faulkners conformity to this black English norm when he says, I aint so sho that ere a man has the right to say what is crazy and what aint ((1)Faulkner 221). Further, linguists such as Raven and Virginia McDavid have gathered that the oldest and least educated, as well as many Negro informants in their Southern language studies have demonstrated dominant usage of such ungrammatical verb past tenses as div for dive, growed for grow, and riz for rise ((3)McDavid 264-280). Accordingly, in Faulkners The Sound and the Fury, there is an immense sign on the Negro Second Baptist Church which reads He Is Ris. Faulkner also depicts the vernacular of Southern blacks in his opulent use of repetition and Biblical allusion. It has been noted by researchers of Southern linguistics that a strong relationship exists between the rituals of black churches and everyday black speech customs. Examples of this relationship include religious reference, long pauses, swaying and gesturing, and repetition (Jones-Jackson 115-124 ). Although it is impossible to identify with many of these aspects of black speech while reading words on a page, it is clear that Faulkner takes advantage of those aspects that the readers can detect. For instance, all of his works display abundant uses of the words Jesus, heaven, and crucifixion, and sometimes choir hymns such as all folks talkin bout heaven aint gwine dar appear in the speech of black characters (Brown 19-222). Other Negro language features common in Faulkner are loss of /r/ at the end of words as in betta for better, use of be substituted for all tenses of the word be, as well as the zero copula, or possession indicated without a possessive morpheme (Stewart 57). Much of Faulkners writing has viewed blacks humanely, giving them a significant voice in the Southern American culture. However, for the most part, the literature reflects the general social attitude towards blacks at the time, which renders their language substandard and basically inferior to that of most whites. United nations Essay SummaryFaulkners representation of Southern speech in his writing, follows the actual linguistic parameters of the Southern Lowland dialect very closely, or Southern Proper by Raven McDavids classification. Faulkner makes a strong effort to display the various facets of this dialect even though many of them cannot really be sensed through writing alone. For instance, the only true aspects of language that are excluded in writing are facial and bodily expressions accompanying speech, pauses and changes in pitch or volume, and speed of articulation. Generally speaking, however, these features are secondary in comparison with pronunciation, grammar, and word usage. Faulkners literary dialect is consistent with several of the prevailing trends of Southern speech. For one, it supports the theory of Southern language diversity due to the fact that Faulkners is a distinctly Southern dialect, yet has many differences from other Southern dialects, including the use of p hrases like trade days (days set aside for auctioning) only used in the immediate area (Brown 202). Also, Faulkners writing presents the large quantity of archaic and folk utterances in the Negro dialect, which are the result of years of insufficient educational opportunity. One other trait of Faulkners language that is common to the popular conception of Southern dialects is the occasional loss of postvocalic /r/, as in the words baun for born, and bastud for bastard. These words, along with dozens of others appearing in Faulkners stories, are defined as Southern in nature in the Dictionary of American Regional English (DARE). Faulkner, quite simply, delineates a place rich in the tradition and pride of the average Southerner. Consequently, the speech in his text also carries some of the stigmas attached to Southern life itself. First and foremost of these blemishes is the pervading tone of racism, automated by the appearance of the word nigger in practically all of Faulkners works . Although the word does represent the authenticity of Faulkners dialect, it will always carry with it an arresting level of shame and disgrace. The feeling of racism is perpetuated by the fact that most of the Negro speech in Faulkner is slightly less standard than white speech, giving it a hint of inferiority. Although Faulkner explores the issue of racism with an open mind and even attempts to repudiate some of the negative connotations associated with blacks, his genuine Southern tongue cannot completely detach from the very real evils of racial injustice in Southern American history. Finally, the dialect in these stories, in all of its originality, continues to uphold the popular belief that Southern English is, in many instances, bad English employed by less intelligent speakers. This setback is mainly attributable in Faulkners writing to the double negatives, use of aint, and use of third person dont. Contrary to these negative opinions however, most of the cases of bad gramm ar here are actually remnants of archaic proper English rather than unintelligent corruptions of modern English. Thus Faulkners storytelling dialect creates a lasting impression of his Southern world, encompassing both the common and unique, the positive and the negative. In demonstrating his ability to author such a realistic, yet original world, drawing on his own natural dialect, Faulkner insists that life is narrative, based on the preeminence of language in our lives (Lockyer xii). Bibliography:Works CitedBrown, Calvin S. A Glossary of Faulkners South. New Haven: Yale University Press, 1976. Burkett, Eva M. American English Dialects in Literature. London: The Scarecrow Press, Inc., 1978. Dictionary of American Regional English. New York: Oxford Press, 1989. (1)Faulkner, William. As I Lay Dying and The Sound and the Fury. New York: The Modern Library, 1966. (2)Faulkner, William. The Reivers. New York: Random House, 1982. Feagin, Crawford. Competing Norms in the White Speech of Anniston, Alabama. Montgomery and Bailey, 1986. 216-234. Ives, Sumner. A Theory of Literary Dialect. A Various Language. Ed. Williamson and Burke. New York: Hold, Rhinehart, Winston, 1971. 145-177. Jones-Jackson, Patricia. Let the Church Say Amen: The Language of Religious Rituals in Coastal South Carolina. Crucible of Carolina: Essays in the Development of Gullah Language and Culture. Ed. Michael Montgomery. Athens: University of Georgia Press, 1994. 115-124. Lockyer, Judith. Ordered By Words: Language and Narration in the Novels of William Faulkner. Southern Illinois University Press, 1991. (1)McDavid, Raven I., Jr. Dialectology: Where Linguistics Meets the People. The Emory University Quarterly XXIII (Winter, 1967), 219. (2)McDavid, Raven I., Jr. Go Slow in Ethnic Attribution: Geographic Mobility and Dialect Prejudices. Varieties of Present-Day English. Ed. Richard W. Bailey and Jay L. Robinson. New York: Macmillan Company, 1973. 258-270. (3)McDavid, Raven I., Jr., and Virginia McDavid. Kentucky Verb Forms. Montgomery and Bailey, 1986. 264-293. Smith, Alphonso. Cambridge History of American Literature. New York: Macmillan Company, 1951. Stewart, William A. Observations on the Problem of Defining Negro Dialect. The Florida FL Reporter IX, Nos. 1 and 2 (Spring/Fall, 1971), 47-57.